The moral landscape is a book about morality based on scientific principle. I have not read it but I sure want to now!
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| Sam Harris | ||||
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I think that any society that is not accountable to a benevolent 'higher power' will eventually fall into moral decay and violence. Humans have shown time and again that they tend to follow the path of the least moral resistance. What are our greatest needs? They are to be fed, clothed, protected, and loved, and we need to be challenged to become our highest and best selves. In order to do that, we require a standard to be upheld. It is not easy to do the right thing, and in the midst of moral dilemmas, we need ethical guidelines that will help us make the right decisions. A society is best judged by the way it treats its weakest and most vulnerable citizens. Is it 'life-loving/preserving', or does it glorify death?
The real issue isn't whether an atheistic society can have moral people, rather, the issue is whether the atheistic society has the "language" to justify the morality.I am not sure i really do understand what you are saying. I am assuming that what you are trying to prove is that without god there can be no morality, since your position is that god is the one who defines morality or puts it in our hearts. I however do not think that morality is hinged on god, at all. I Think of it as a product of human civilization, humans evolved to require a sort of code to differentiate the intentions, decisions and actions that can be helpful(good) to the individual, family, community and society with the harmful(bad) ones.
For instance, it was Christianity that gave post-Christian Europe it's definition of what a human being is, (a creature who has the image of God as it's essence). It is this definition of a human being that made all human life of equal and infinite value. (Of course, there's periods in Christendom when Christians didn't live up to this standard). It is from this understanding that the concept of human rights developed.
So if a 2-year old child is trapped in a building being razed by a fire, Christians have no problem believing that an atheist firefighter will run into the building and try to save him. The real issue is whether the atheist firefighter can rationally justify that action.
This is where the slippery slope gets. You've identified society, logic and emotions.
If society judges creates it's own morals, then by what standard would an individual look at another society and say that slavery and child sacrifices are wrong?
Before you talk of opportunities of life as a reason for the fire fighter to save the child, you first have to define what human life is and what makes it very valuable.
When it comes to logic and emotions, if they coincide, there's no problem. But what happens when appeal to logic contradicts appeal to emotions? In the case of the firefighter, what if a stronger argument could be made not to save the child. Which one do you side with?
Psalms 137:8-9
8 O Daughter of Babylon, doomed to destruction,
happy is he who repays you
for what you have done to us-9 he who seizes your infants
and dashes them against the rocks.
Hosea 13:16
16 The people of Samaria must bear their guilt,
because they have rebelled against their God.
They will fall by the sword;
their little ones will be dashed to the ground,
their pregnant women ripped open."
There is no objective measurement that can be used to tell whether one culture’s moral norms are better than another’s. There’s no moral laws or truths that hold for all societies all of the time.
At the age of nine, he found the love of his life (in the inanimate sense) when he discovered his first science-fiction magazine. By the time he was eleven, he began to write stories, and at eighteen, he actually worked up the nerve to submit one. It was rejected. After four long months of tribulation and suffering, he sold his first story and, thereafter, he never looked back.
Isaac Asimov was unlike any other writer in his age in that he used real life scientific truths to think of introspective and intriuging possibilities for the future and that in almost all his science fiction works, he used these to build up a universe, with such interesting and intricate technological, social, political structures that till today, many authors still use his fictional universe in their works(the three laws of robotics,positronic brain, the galactic empire,e.t.c.). He invented the term robotics, Psychohistory(which is an actual study), wrote over 500 pieces of work, won over 20 different awards and had 14 honor doctorates. His foundation series and the robot series still are the greatest works of fiction to date, though some may say that other title like the lord of the rings fiction are better or maybe David weber's honorverse build a greater story, I fervently disagree.
Here is a Quote from one of his robot series books, Robots and Empires
“My death, Daneel,” he said, “is not important. No individual death among human beings is important. Someone who dies leaves his work behind and that does not entirely die. It never entirely dies as long as humanity exists. --Do you understand what I’m saying?”
Daneel said, “Yes, Partner Elijah.”
“The work of each individual contributes to a totality and so becomes an undying part of the totality. That totality of human lives--past and present and to come--forms a tapestry that has been in existence now for many tens of thousands of years and has been growing more elaborate and, on the whole, more beautiful in all that time. Even the Spacers are an offshoot of the tapestry and they, too, add to the elaborateness and beauty of the pattern. An individual life is one thread in the tapestry and what is one thread compared to the whole?
“Daneel, keep your mind fixed firmly on the tapestry and do not let the trailing off of a single thread affect you. There are so many other threads, each valuable, each contributing--”
He was replaced by a man who BP calls a real "southern guy" someone who was "affected" by the spill like the rest of us, Mr. Bob Dudley